Jurnal Psikologi Ulayat
https://publication.k-pin.org/index.php/jpu
<p><strong><em>Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology</em></strong> (JPU) is a peer-reviewed scientific journal that stands as a forum to facilitate communication, dissemination, and enhancement of ideas within scholars in the field of psychology and social sciences by showcasing high-quality work that acknowledges the relevance to the indigenous perspective. The journal is published in print (p-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1304433149">2088-4230</a>) and electronic (e-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1489647809">2580-1228</a>) formats.</p> <p>JPU is published bi-annually (every June and December) by Konsorsium Psikologi Ilmiah Nusantara. We welcome submissions from scholars, including students, whose work shares relevance to our <a href="https://publication.k-pin.org/index.php/jpu/Policies#focusandscope">focus and scope</a>. JPU adheres to the high standard of publication process by abiding to the double-blind peer review process to maintain fair and indiscriminatory submission process. Submissions are open at any time. As of March 2025, JPU is <a href="https://sinta.kemdiktisaintek.go.id/journals/profile/8689">accredited by The Directorate General of Research and Development, Ministry of Higher Education, Science, and Technology of the Republic of Indonesia and is indexed in <strong>SINTA 3</strong></a> .</p>Konsorsium Psikologi Ilmiah Nusantaraen-USJurnal Psikologi Ulayat2088-4230<p><a name="copyright"></a></p> <p>The authors agree to the following terms:</p> <ol start="1"> <li class="show">Authors retain copyright and grant the journal the right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by/3.0/" target="_blank" rel="noopener">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) for the exposure of their work with an acknowledgement of Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology (JPU) as an outlet of their published work.</li> </ol> <p> </p> <p><img src="/public/site/images/karelk/88px-CC-BY_icon.svg_1.png"><br>This work is licensed under a <a href="http://creativecommons.org/licenses/by/4.0/" rel="license">Creative Commons Attribution 4.0 International License</a>.</p>Social dominance orientation and meta-prejudice: Evidence from religious minority groups in Indonesia
https://publication.k-pin.org/index.php/jpu/article/view/1402
<p>The dominance behavior of certain religious groups is often associated with prejudice toward other religious groups. This condition may generate negative evaluations, in which majority religious groups are perceived as more dominant than minority groups. This study aimed to examine the relationship between social dominance orientation and meta-prejudice among religious minority groups in Indonesia. Using a quantitative correlational design, this study involved 218 participants from religious minority groups (non-Muslims). The correlation analysis revealed a significant positive relationship between social dominance orientation and meta-prejudice. More specifically, significant relationships were found across all four dimensions of social dominance orientation (pro-dominance, anti-dominance, pro-egalitarianism, and anti-egalitarianism) and meta-prejudice. These findings suggest that social dominance orientation is associated with how minority groups perceive prejudice from majority groups. The study highlights the importance of strengthening interreligious tolerance and developing psychosocial interventions to reduce prejudice in multicultural societies.</p>Muhammad Reza FirmansyahMuhammad Fath MashuriAinin RahmanawatiWawan Kurniawan
Copyright (c) 2026 Muhammad Reza Firmansyah, Muhammad Fath Mashuri, Ainin Rahmanawati, Wawan Kurniawan
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2026-05-122026-05-1213127–4427–4410.24854/jpu1402Marital power and marital satisfaction among individuals in dual-earner marriage: The moderating role of gender role ideology
https://publication.k-pin.org/index.php/jpu/article/view/1357
<p>Modernization in Indonesia increases the prevalence of dual-earner couples. Studies found mixed results on the relationship between marital power and marital satisfaction. In Indonesian society with a wide gender gap, it is interesting to examine gender role ideology as a potential moderator. This study aimed to examine the association between marital power process and marital power outcome on marital satisfaction, and the moderating role of gender role ideology. Participants were 227 dual-earner individuals (<em>n</em> women = 183 and <em>n</em> men = 44). Data was collected using CSI-16, MPI, and IPSPC, and data analysis was performed using simple moderation in Hayes PROCESS. Results showed that marital power process and marital power outcome positively predicted marital satisfaction, but there was no significant moderating effect of gender role ideology. The findings imply that regardless of gender role ideology, individuals in dual-earner marriage can achieve marital satisfaction when they perceive an equal level of influence within the marriage.</p>Luh Ayu Candra UtamiLathifah HanumFivi NurwiantiCantyo Atindriyo Dannisworo
Copyright (c) 2026 Luh Ayu Candra Utami, Lathifah Hanum, Fivi Nurwianti, Cantyo Atindriyo Dannisworo
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2026-05-182026-05-1813145–6845–6810.24854/jpu1357Construct validity and test-retest reliability of the supervised online-administered Indonesian emotion word fluency test
https://publication.k-pin.org/index.php/jpu/article/view/1045
<p>The emotion word fluency test (EWFT), measuring the ability to produce emotional words, may measure a different cognitive construct of verbal flexibility than the commonly used phonemic (PVFT) and semantic (SVFT) verbal fluency tests. This was hypothesized and tested through Principal Component Analyses (PCA) of the test scores of 150 healthy subjects. The test-retest reliability was additionally examined after two weeks in forty subjects. Data was collected through supervised internet-delivered testing. Correlation analyses for construct validity showed that the EWFT correlated only moderately with PVFT and SVFT. PCA showed that a three-factor model explained 68.5% of the total variance. The subscales of each fluency test loaded primarily on separate factors, indicating that the three tests measure different underlying constructs. The test-retest revealed moderate reliability without a clear repetition/practice effect. It can be concluded that the supervised Indonesian online-administered EWFT measures emotion processing abilities. However, it awaits clinical validation in various clinical populations.</p>Heni Gerda PesauGilles van Luijtelaar
Copyright (c) 2026 Heni Gerda Pesau, Gilles van Luijtelaar
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2026-05-182026-05-1813169–8869–8810.24854/jpu1045The role of self-efficacy and social support in the quarter life crisis among the eldest child in Bali
https://publication.k-pin.org/index.php/jpu/article/view/1178
<p>Eldest children in early adulthood face unique challenges during the quarter life crisis, particularly in Bali, where they bear the responsibility of upholding family traditions, generating income, and serving as role models. These pressures can lead to internal struggles such as self-efficacy issues and external stress arising from social expectations. This study explored how self-efficacy and social support contribute to the quarter life crisis among eldest children in Bali. Using quantitative methods and data from 110 participants, the study found that self-efficacy and social support together explained 55.8% of the variance in quarter life crisis experiences. The results suggest that strengthening self-efficacy and enhancing social support may help mitigate the challenges associated with the quarter life crisis. This research may inform future interventions aimed at supporting eldest children during this critical life phase.</p>I Gusti Mutiara Dewita AnjaniNi Luh Indah Desira Swandi
Copyright (c) 2026 I Gusti Mutiara Dewita Anjani, Ni Luh Indah Desira Swandi
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2026-05-192026-05-1913189–10989–10910.24854/jpu1178Differences in positive affect following non-interactive VR 360° nature compared to nature audio exposure
https://publication.k-pin.org/index.php/jpu/article/view/1246
<p>The increasing problem of mental health in Indonesia necessitates effective preventive strategies, one of which is through increasing positive affect. Interaction with nature has been shown to increase positive affect, but limited access to direct contact with nature poses a challenge. This study examined the difference in affect between non-interactive 360° nature VR and nature audio as alternative replacements for nature. The quantitative quasi-experimental method with post-test only design was conducted. Participants were recruited using purposive sampling techniques who involved 24 subjects divided into two experimental groups: non-interactive 360° VR nature and nature audio with each group consisting of 12 subjects aged 19–23 years without visual or hearing impairments and a history of motion sickness. The instruments used are Shinecon 6.0 VR, nature audio, and the adapted PANAS scale. The results showed a significant difference in affect, with higher positive affect scores in the 360° VR group compared to the audio group. These findings suggest that non-interactive 360° nature-based VR may serve as a promising alternative intervention to enhance positive affect in populations with limited access to natural environments.</p>Khasya Cantiqa SyahvinaUdi Rosida HijriantiMiqdad Daly Ahmad
Copyright (c) 2026 Khasya Cantiqa Syahvina, Udi Rosida Hijrianti, Miqdad
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2026-05-202026-05-20131110–134110–13410.24854/jpu1246“Me-time is…”: Exploring me-time of long-distance relationship working couples
https://publication.k-pin.org/index.php/jpu/article/view/1278
<p>The purpose of this study is to explore the concept of ‘<em>me-time</em>’ among dual-income couples experiencing long-distance relationships. <em>Me-time</em> can help prevent and cope with the potential negative impacts of such conditions, while also contributing to personal well-being. However, exploration of this phenomenon remains limited, particularly in Indonesia. This study employed a phenomenological method with descriptive analysis. Data were collected from three working couples from Indonesia through elicited synchronous audio calls and self-reports regarding their <em>me-time</em> activities over a specific period. The study identified five qualitative characteristics of the meaning of <em>me-time</em>: basic needs and self-reward, replenishing resources, personal fulfillment, shared satisfaction with children, and temporary detachment from role demands. The findings also indicate a shift in the meaning of <em>me-time</em> during long-distance relationships, from shared relational experiences toward more individual and personally meaningful activities. The consistency of engaging in <em>me-time</em> is supported by autonomy and a sense of ownership over personal time, which serve as important means of maintaining psychological and relational well-being within a collectivistic cultural context.</p> <p><strong><em>Keywords: </em></strong><em>long-distance relationships, ‘me-time’, working couple</em></p>Ni Luh Putu Chandra DewiSuryanto
Copyright (c) 2026 Ni Luh Putu Chandra Dewi, Suryanto
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2026-05-252026-05-25131135–159135–15910.24854/jpu1278Virginity value in late adolescents: Can religiosity be a predictor?
https://publication.k-pin.org/index.php/jpu/article/view/1153
<p>Recent trends among adolescents in Indonesia indicate an increasing prevalence of premarital sexual behavior, suggesting that virginity value is not upheld by all Indonesian adolescents. In addition to virginity value, premarital sexual behavior is also associated with religiosity. This study examined religiosity as a predictor of virginity value using data from 656 late adolescent students in Indonesia. An ordinal regression model was employed to test the predictive relationship. The findings revealed that religiosity was a significant positive predictor of virginity value. The results also showed that all dimensions of religiosity were positively correlated with virginity value. These findings highlight the importance of considering religiosity in the development of educational programs and interventions related to adolescent sexual health in Indonesia.</p>Rachel Aksana Vedherova SiagianPrincen
Copyright (c) 2026 Rachel Aksana Vedherova Siagian, Princen
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2026-05-262026-05-26131160–177160–17710.24854/jpu1153The meaning of rohani in Protestant Christian teenagers and adults through photo elicitation
https://publication.k-pin.org/index.php/jpu/article/view/1273
<p>The term <em>rohani</em> is used by individuals in Indonesia to refer to the human soul or spirit. However, scientific studies on the meaning of <em>rohani</em> remain limited, highlighting the need for a deeper understanding of this contextualized concept. This study involved Protestant Christian teenagers and adults (<em>n</em> = 26), with ages ranging from 15–68 years. A qualitative approach was employed using the photo elicitation method, and the data were analyzed through thematic analysis. The findings identified several primary themes of <em>rohani</em> meaning, including personal experiences, people-relationships, nature, religious activities, and places of worship. In addition, several emergent themes were identified, such as symbols, moral values, cues, and self-care. These findings suggest that the meaning of <em>rohani</em> not only reflects individuals’ efforts to seek the sacred or the divine, but also relates to an orientation toward personal well-being.</p>Evans GareyAnita Novianty
Copyright (c) 2026 Evans Garey, Anita Novianty
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2026-05-292026-05-29131178–195178–19510.24854/jpu1273Nrima ing pandum: Acceptance or resignation?
https://publication.k-pin.org/index.php/jpu/article/view/1326
<p><em>Nrima ing pandum</em> is a Javanese life philosophy that emphasizes acceptance of life reality. Although this concept has been widely discussed in cultural and local psychological studies, existing literature remains fragmented and often ambiguously interprets <em>nrima ing pandum</em> as passive resignation rather than an adaptive coping strategy. This scoping review aims to examine the meaning of <em>nrima ing pandum</em> and its psychological function as a coping strategy in dealing with life stress. The study employs a scoping review method to systematically collect and synthesize findings from relevant literature. A synthesis of 11 selected studies shows that <em>nrima ing pandum</em> contributes to emotional calmness, self-acceptance, resilience, and meaning-making across various stress contexts, including poverty, illness, aging, disasters, and emotional distress. However, several studies also reveal the risk of maladaptive outcomes when <em>nrima </em>is misunderstood as fatalistic surrender. These findings highlight the importance of a contextual and accurate understanding of<em> nrima ing pandum</em> as an active, culturally grounded coping strategy that can inform culturally sensitive mental health practices.</p>Safira MahananiYohanes Kartika Herdiyanto
Copyright (c) 2026 Safira Mahanani, Yohanes Kartika Herdiyanto
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2026-05-092026-05-091317–267–2610.24854/jpu1326Exploring collective wisdom II: The scope and foundations of a relationship-based approach in indigenous psychology
https://publication.k-pin.org/index.php/jpu/article/view/1580
<p>This article examines the relational approach as a conceptual framework for understanding psychological experiences, particularly within the collectivistic context of Indonesian society. In contrast to conventional approaches that tend to position relationships as external variables, the relational approach conceptualises relationships as the foundation of self-formation and psychological processes. This paper elaborates the core assumptions of the relational approach and highlights its relevance within the indigenous context. Theoretical and practical implications are formulated by emphasising the importance of developing psychological frameworks that move beyond cultural sensitivity, instead grounding their understanding of human experience in relational realities.</p>Karel Karsten Himawan
Copyright (c) 2026 Karel Karsten Himawan
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2026-05-292026-05-291311–61–610.24854/jpu1580